lördagen den 20:e augusti 2011

The Meaning of Asha

Very very good, then have settled on a great and important agreement!!!
If there was confusion on this topic it could be because I don't even talk of asha but of asha-vahishta when it comes to the ETHICAL aspect of asha which can of course only be PRECEIVED as an existential choice by minoo, not in itself as a physical phenomenon only, even though it could be proved to be such a thing deep beneath (pretty much ironically like physics is in itself always in flux, there is no such thing as fixed physics).
The important thing is that the laws are not the same. I would prefer to speak of THE MENTAL REALM as an EMERGENCE coming out of the physical realm, still 100% physical but PERCEIVED as a world of its own.
For example, we all know that the color yellow is a certain wavelength of light but we do not perceive it as such, we percieve the color yellow not for its wavelength but for its YELLOWNESS which our minds add to the wavelengths our sight picks up.
Ushta
Alexander

2011/8/20 Parviz Varjavand

Dear Alex,

This has been my point all along.
While Asha has hard laws applying to it in the Phisical or Giti realm, it does not have such laws in the Minoo or Mental realm. In the Minoo, you have to choose from amongst many Asha their best. So Asha in Giti and Asha in Minoo are not the same.

Parviz

--- On Fri, 8/19/11, Alexander Bard wrote:

From: Alexander Bard
Subject: [Ushta] The Meaning of Asha
To: Ushta@yahoogroups.com
Cc: "Dina McIntyre"
Date: Friday, August 19, 2011, 3:01 PM

Dear Parviz

I don't think anybody should sign any contract stating that they promise to follow asha.
That would be way too Abrahamic. We as Zoroastrians live with a fluid and flexible ethics, not with a fixed and assumed objectively valid moralism. We become our actions but we are not our actions in advance!
We have no commandments since it is the CIRCUMSTANCES that always determine what is the right thing to do (what is likely to be the best long-term outcome). And this can never be detailed in advance but rather has to always BE LIVED WITHIN THE MOMENT OF DECISION ITSELF.
Zarathushtra was indeed NOT an Abrahamist. So why would he ask us to behave as if we were?

Ushta
Alexander

2011/8/19 Parviz Varjavand
Dear Dina,

First, allow me to apologize for mixing your views and those of Dino, even though I think you are both very close in thinking of Asha as “that which Fits”. In philosophy, abstract thinking is what we need as a tool and not trying to figure out the minds of Mahatma Gandy, Mother Theresa, or Jesus Christ. (You know what I am trying to say here ;-). Mithra is the guardian of contracts and as a lawyer you know how important the precise language and the precise meaning of words are when written in a contract. I feel Mazdayasna in the modern world can be a religion for the intellectuals and as such I wish it to have precise meanings to the key nomenclature it uses. The meaning of Asha as you describe it, is clear in the physical (Giti) realm. It is how physical things behave and the laws that apply to them. Water runs down hill, and that is how it is.

But when we get to separating Asha from Droj in the mental world (Minoo), we as Ashavands need the two words described more clearly. If the way you describe what Asha and Droj are is satisfactory to all who are interested in Mazdayasna, then good for you all. I am the odd man out and to me the words are most confusing. I would not sign any contract in which one of the clauses is, “and Parviz Varjavand hereby promises to act according to Asha in the premises or else loose all the deposit money he has put down.”

There are religions that need the smoke and mirrors and the unclear language so that their Gurus will never be out of a job while sitting on a top of mountain answering the pilgrims what he thinks Dharma or Karma is. I do not feel Mazdayasna need to be one more such path. The old Magi would melt bronze and pour it on the chest of their victims in order to find if they were telling the Asha or Droj of a situation. This is also part of our heritage when it comes to the distinction between Asha and Droj in the mental world. I want the heritage to change so that we can write contracts that Mithra will understand and so will lawyers.

Mehr Afzoon,

Parviz Varjavand

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