söndag 8 november 2009

The Survival of Zoroastrianism

Dear Friends

If Zoroastrian philosophy did not exist, we would have to invent it.
Like Baruch Spinoza did in Europe in the 17th century, not knowing about Zoroastrianism (although clearly being inspired by its thinking indirectly, via the Sufis).
So why invent the wheel again, when Zarathushtra invented it?
Whether the Zoroastrian community survives or not is another issue. I certainly believe it will, but without the ethnic connotations. But then again, Zarathushtra never intended to create an ethnic religion. Quite the opposite, his philosophy is universal and not ethnic. So I don't understand in what way the loss of a Zoroastrian ethnicity would be any real loss at all.

Ushta
Alexander

2009/10/27 bfar @sympatico.ca

Ushta Bahaman

The question is not whether Zoroastrianism will survive but whether the Zoroastrian Community will survive that's the question

Choicest Blessings

Farida


To: mazd_yasna@yahoogroups.com; ushta@yahoogroups.com
From: zgarratt@hotmail.com
Date: Tue, 27 Oct 2009 11:04:39 +0100
Subject: [Ushta] RE: (Mazd Yasna) Why bother?

hi Bahman,
I believe that Zoroastrainism IS worth surviving, it is a beautiful meaningful religion that has had a huge impact on the world through the many Zoroastrians who have contriuted with their good thoughts, good words and good deeds throughout the years, as well as having a huge influence on Judaism, Christianity, law, architecture, gardening-for the great Persian Empire had a huge impact on western religion,the Greeks and Romans that tends to be forgotten. I have studied Zoroastrainism for about 14 years now and it has certainly helped me and its scriptures and traditions have been amazing to read and study.To me, Zoroastrainism is one of the great religons of the world and very much worth preserving in all its beauty,
every blessing from zaneta


To: ushta@yahoogroups.com; mainstreamzoroastrians@yahoogroups.com; mazd_yasna@yahoogroups.com
From: bahman_noruziaan@hotmail.com
Date: Mon, 26 Oct 2009 22:44:46 -0400
Subject: (Mazd Yasna) Why bother?



Is Zoroastrianism worth surviving, I have asked myself times and again?

This I believe is the most essential question that any Zoroastrian whose heart and soul is longing for the continuation of this old and ancient tradition, should be asking and answering.

Why, Zoroastrian tradition and religion is worth surviving? What will happen, if and when no more practicing Zoroastrian remains on the face of the Earth?

At times when I hear on the news that a prominent actor, a musician, an artist, a writer, a philosopher, a scientist, a singer, a poet, a person with elevated soul has passed away: I wish that had not happened. I think and feel that the world is from now missing a great soul, a creative individual, a man or a woman who could still have contributed through his or her talent and acts and words for the betterment of the world. I guess, not many, if any, would feel and think the same if and when one day I depart from this world.

How about us collectively? How about Zoroastrian heritage and tradition that is still living among the 200,000 or so scattered souls in various corners of the globe? Will the world lose a worthy and distinguished part of its existence, like losing a great soul, when there is no more Zoroastrian remaining; or there world will not see a big loss like when an ordinary individual is gone?

Have you thought about this? Have you pondered on this question? Do you have your answers for this question? Are we, as Zoroastrian community worth surviving? What is our most significant contribution to the world that makes us worthy of being around? What is the biggest loss for the world and humanity, if and when no more Zoroastrian prayers are recited and no more flames of our fire do their dance of life in our Atash Bahrams?

What is it that we bring to the table as they say; that others are not having? After all, if other living religions and beliefs are leading humanity to the same path, then why bother keeping this tradition alive? Why not join the bandwagon of a much larger community of hundreds of millions and do contribute to the progress of the world with much larger pool of resources, material and human?

Why bother?

Regards

Bahman

The End of The Wise Creator Babble

Dear Mehran

Things DEVELOP OVER TIME because they increase the chances of our survival.
They DO NOT NEED AN EXTERIOR DESIGNER. What is about that that is so hard for you to understand?
Why can't you even grasp this? Why this irritating and constantly returning limit to your imagination?
Did you not study biology at school? O physics? Or chemistry?
Debating with you on these issues is like talking to a seven-year-old kid who refuses to LEARN or simply can not GRASP even fundamental things.
You show wisdom on so many other issues, dear Mehran, but on this issue you are forever stuck in the loop of a little boy at school who just can not grasp what the teachers are talking about. Honestly!
It is not the slighest bit interesting, it is just enormously irrititating. And I have really really had enough of this babble, this constant dance around the theme of your "The Wise Creator" who you so stubbornly refer to without any sort of evidence whatsoever. It is not even relevant to Zoroastrainism, not at all.
Enough said. This is from now on a complete non-issue to me. I have far more important things to waste my life on. And we have far more important things to discuss and deal with on Ushta.

With all the very very best intentions
Alexander

2009/11/8 MoobedyAr Mehran Gheibi



Dear Parviz
dorood
You wrote:
1- "...
Does sound exist or not? And what atomic or sub-atomic particles is sound made of?
Sound has no BODY of its own, it exist when other THINGS interact to produce it.
There can be no sound if there are no other elements interacting to produce sound.
You can not have sound out of NOTHING...."
Yes it is totally true. Thus it is named a material attribute. But the point is the ability of shaking and being shaked and being the cause of shaking that is needed for producing and transfering sound.
Now tow questions:
a- Who has decided to instal a sound producing instrument in bio robots of human being, for example? who decides to produce the sounds that means some concepts?
b- When there is one molecule, sound producing and transfering is nearly Zero, thus more condensed mater results highersound and so on. It show the cumulative property of material attributes. Is more condensed and bigger brain more wise and intelligent, too?

2- "... It is the same with intelligence, it is the same with consciousness, it is the same with even Goodness. They can not come about in a vacuum. ..."
Well, it is true, but what is the cause of such phenomena. Every phenomena has its proper material cause. A brain, a neuron is made of the same Ca, Na, K, Cl, and so on atoms just as a tree or rock ... . The dead brain has the same material compnent just the same as live one. Your television is live due to some wise maker that makes has put the material components in a very well designed order/rule to be live. If you put the componets on each other your TV would not become alive.

3- " ... you can make something out of nothing. Jinns are made of nothing, and some persons Faith says that they exist. No use arguing with them (or you to a degree), what their Faith says that exists, exists very strongly for them. Science will not back it up, but they do not give a hoot about science..."
Well, It is just the same for you, too. From where, this material world is made. You also have no way to say: "... from nothing ...", too. Is science able of explaining it? No, too.



Nik-o shAd bAshid
KhodA negahdAr,
MoobedyAr MehrAn Gheibi.
Kerman_Iran




--- On Tue, 11/3/09, Parviz Varjavand wrote:


From: Parviz Varjavand
Subject: [Ushta] DOES SOUND EXIST! (was @#&*$...etc.)
To: Ushta@yahoogroups.com
Date: Tuesday, November 3, 2009, 9:14 AM



Dear Moobedyar,

Does sound exist or not?
And what atomic or sub-atomic particles is sound made of?
Sound has no BODY of its own, it exist when other THINGS interact to produce it.
There can be no sound if there are no other elements interacting to produce sound.
You can not have sound out of NOTHING.
It is the same with intelligence, it is the same with consciousness, it is the same with even Goodness. They can not come about in a vacuum. When Moobed Jehan Bagli says that "his" Ahoora Mazda is "Pure Goodness", there can not be such a thing; it is a figment of his imagination. Goodness has to have Badness in order to come into existance, you can not have Pure Goodness in a vacume. Only by Faith, you can make something out of nothing. Jinns are made of nothing, and some persons Faith says that they exist. No use arguing with them (or you to a degree), what their Faith says that exists, exists very strongly for them. Science will not back it up, but they do not give a hoot about science.

Parviz

--- On Mon, 11/2/09, MoobedyAr Mehran Gheibi wrote:


From: MoobedyAr Mehran Gheibi
Subject: Re: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind
To: Ushta@yahoogroups. com
Date: Monday, November 2, 2009, 9:12 PM


Dear Alexander
dorood
You also jump over the matter simply.
Does wisdom, mind, intelligence, consciousness exist or not?
There is a matrial attribute that is called weight, for example. It is the summation of a material attribute of atomic and sub-atomic particles? Well, from what /which attribute of atomic and sub-atomic particles such attribute of mind is made?

Nik-o shAd bAshid
KhodA negahdAr,
MoobedyAr MehrAn Gheibi.
Kerman_Iran




--- On Tue, 11/3/09, Alexander Bard wrote:


From: Alexander Bard
Subject: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind
To: Ushta@yahoogroups. com
Date: Tuesday, November 3, 2009, 1:44 AM


Dear Mehran

Dino's very intelligent point is that MIND can not exist as a SOLITARY unit.
In other words: God can not be intelligent unless God has other gods to be intelligent with first.
This is how consciousness comes into existence.
So Dino is merely pointing out another flaw in your logic. You should listen carefully to what he has to say.
Again, I don't see your creator as very intelligent. Ahura Mazda creates all the time, without planning in advance, like a true artist and not as as an architect. This is obvious when you study how things actually work (science).

Ushta
Alexander

2009/11/2 MoobedyAr Mehran Gheibi


Dear Dino
dorood
Why you jump the matter so easily? Are there wisdom, consciousness, intelligence or not?
Are they spiritual or material? If the are spiritual well my view point would be proved and if they are material, well which atomic, sub-atomic, quantum, process does have such attirbutes?
Is any brick intelligent enough to recognize its best place or a wise constructor upon a paln does make a house?

Nik-o shAd bAshid
KhodA negahdAr,
MoobedyAr MehrAn Gheibi.
Kerman_Iran




--- On Sun, 11/1/09, Special Kain wrote:


From: Special Kain
Subject: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind
To: Ushta@yahoogroups. com
Date: Sunday, November 1, 2009, 2:50 PM



(1) Don't confuse consciousness with The Almighty Creator as planner and architect. What you ceaselessly want to prove is that anything in our universe - from dark matter to bees and their hives - presupposes a conscious being as managing and creative director.

But the mind is something different altogether: The mind arises from collective human activity and, specifically, the development of socially shared meanings that govern this activity. The mind as an emerging aspect of cooperative activity is mediated by linguistic communication (see John Dewey). You can't have subjectivity without intersubjectivity. And this leads to the expansion of meaning as an ethical obligation: the enrichment of the conscious individual's apprecation of their circumstances within human culture and the world-at-large, the fact that satisfaction and achievement can be realized only within the context of social habits and institutions that promote it. So ideals and values must be evaluated with respect to their social consequences, either as inhibitors or as valuable instruments for social progress.

(2) Another thing you're talking about is parapsychological research as the means to discover and repeatedly test the spiritual (or spooky) nature of existence. Parapsychology hasn't discovered your dear Almighty Creator. Most beliefs - whether Christian monotheism or New Age esotericism - have been falsified, not only by parapsychology, but also by the established natural and social sciences.

In other words, there's no Almighty Creator sitting above the clouds and outside of his or her beautiful (and sometimes disturbing) creation. Creation as a process is the only process there is. Still no engineer required, since the subject-object- relationship is nothing but grammar. And it's language itself which creates the subject! Before communication there were no premordial subjects thinking about what to do next and how to compose larger entities.

Ushta, Dino

lördag 7 november 2009

Why Zoroastrians do not need "Free Will"...

Dear Shahrooz

True, there is no free will IN THE CLASSIC SENSE. But Zarathushtra never claimed there was.
In Zarathushtra's ethics, thought, words, and actions are all part of ONE AND THE SAME LOOP.
But the concept of "free will" as addressed by the Greeks and Christianity and later exploited in most of western philosophy (with the exception of Spinoza and Nietzsche) argues that there is a SEPARATION between thought and action. It is as if thought can contemplate on its own without being one with action. A soul separate from the body.
However, Zarathushtra saw no such separation (he was indeed a monist).
So what we have is a BODY (we are the bodies) which we identify with FULLY (body has no separate soul, the soul is rather the attribute of the body - the other side of a unified coin so to speak - and not a separate entity anywhere in The Gathas). And this body has DRIVES and DESIRES, no "will".
Ethics is therefore about connecting Drive with Desire as to make the two work in unison. The drive (hunger, thirst, sexuality) to unify with desire (love, fullfilment, hopes, dreams etc). This we do through REFLECTION (through meditation) as if to program ourselves in advance. To think constructively as to speak constructively as to act constructively in sync with our drives and desires to do so.
There is no element of FREEDOM as such in all of this. Rather just a division between wisdom (to see to our long-term interests) versus stupidity (to act merely on impulse). This is the CHOICE we make, and as such it is free (asha vs druj), but there is no will to meet the choice. It is a choice of wisdom and not of will.
When confronted with an ACTION there is no immediate choice (you act as you are programmed to act, and brain science proves this too) but if you have REFLECTED on the possibility in advance you will act according to your reflections. This is to do asha. You and The Act you commit ar one because they were one IN ADVANCE.
The problems with dualism are many many many. But they are not mine. I'm not a dualist. Those problems are for dualists to deal with. ;-)

Ushta
Alexander/wwo has stopped discussing "The Wise Creator" with Mehran since the discussion makes no sense, absolutely no sense at all...

2009/11/7 SHAHROOZ ASH



Dear Friends,

Hope all is well and good.


1. Every physical event must have a physical cause; therefore, if we are Monists (Materialism), then Freewill does not exist. Only brain, means, no freewill. There is no way out of this; it is the consequence of the choice.


2. Dualism has a problem also, if we are a dualist; then we have freewill, however, this means we are breaking the rules of physics; it is the consequence of the choice.

In metaphysics, this is an unresolved issue in the study of philosophy. We do not have the answer to this problem when we couple the two issues together. Neither choice is satisfying or without a hole. The better choice might be agnostic, just claim you do not know. This might be the most satisfying position. I suggest those of you who are seriously interest in this single issue to take upper level courses in philosophy, in an academic surrounding, such as, freewill and determinism, philosophy of mind and personal identity. They cover these two issues and the conflict.

If a person thinks they have the answer to the unresolved problem above, then send me your easy and I will submit your paper to premier scientific philosophy journals for credited persons to read. And, if you have found the solution to an old age problem, then the person will be rewarded a noble trophy in this subject.

Generally speaking, the beauty of philosophy is the things we do not have an answer for yet. And, things that we find answers to, we stop discussing. So, this means we can discuss this issue, However, you must have a basic understanding of the issues surrounding this topic.


Wishing you the best (Behesht),
Shahrooz Ash









To: Ushta@yahoogroups.com
From: jbagli@rogers.com
Date: Sat, 7 Nov 2009 15:22:19 -0500

Subject: Re: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind


Dear Zaneta and Mehran:

I am at loss to understand the ever-ending argument of a Wise Creator for every little thing in Nature.

i think we all recognize the fact that Nature has an Order. That this Order of Nature is an embodiment of the Greater concept of Law of ASHA.
Asha like the God of Zarathushtra - Mazda - pervades through the entire creation. Mazda is therefore Omnipresent and here some may disagree, but I have to say that Mazda is present in ALL - animate and inanimate. For if we consider matter at its atomic and subatomic level the distinction between the living or thinking matter as against the rock or particle of sand totally disappears. At that level the Wisdom o Nature permeates ALL MATTER.

Based on this concept, the entire argument of going into creation of every little particle in the universe is redundant. That way one can argue that the very creation of a human being, even assuming their evolution, is a miracle in itself. No amount of science can and will be able to do that. Yes, i am fully aware of robots and artificial intelligence. but that is just what they is ARTIFICIAL as against Natural.

I hope this is of some help

Peace and Light

Jehan




On 7-Nov-09, at 5:19 AM, Zaneta Garratt wrote:

Hi Alexander and Mehran,

in your conversatins about the possibility of a Wise Creator-what about the perfect organisation of the Chemical Periodic table at-



http://en.wikipedia.org/wiki/Periodic_table



To me anyway this perfect organisation speaks of the possibility of an Organiser of Wisdom-


-and also what about the light spectrum-the light we see is just a small part of the light spectrum-yet we know that the light we cannot see exists also-in the same way why cannot the spiritual side of life be real too-it is just we do not have the tools to measure its existence as well-


on the light spectrum-see-



http://en.wikipedia.org/wiki/Electromagnetic_spectrum

http://en.wikipedia.org/wiki/Visible_spectrum



-this is just what I think-and I am not a person who must rely on scientific proof for everything as to me faith is something which goes beyond beyond scientific proof -but some will think these arguments a bit lame,



Best wishes from zaneta



To: Ushta@yahoogroups.com
From: mehran_gheibi@yahoo.com
Date: Fri, 6 Nov 2009 21:20:07 -0800
Subject: Re: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind


Dear Alexander
You simply jump the matter. What is a neuron, except for a very well ordered/planned/ designed set of various components to do the duty?
Well, there is nothing but to possibilities: a the components know how to take place in their proper place and time or b- some wise maker has done this puting proper components in their proper places and so on.
In a case, which part of the component has done the duty of recognition?
Dear Alexander I need scientific explanatiom, for not accepting blindly.

Nik-o shAd bAshid
KhodA negahdAr,
MoobedyAr MehrAn Gheibi.
Kerman_Iran




--- On Thu, 11/5/09, Alexander Bard wrote:


From: Alexander Bard
Subject: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind
To: Ushta@yahoogroups.com
Date: Thursday, November 5, 2009, 4:56 PM


Dear Mehran
The answer is the neurons in your brain.
Or at least the neurons in my brain. Which are utterly material indeed (all their activities show up on brain scanners).
Whether your brain's neurons manage to produce intelligence, wisdom, mind, and consciousness I leave to you to decide.
Maybe your neurons need help from some spooky spirits, my neurons seem to be doing OK on their own.
Ushta
Alexander

2009/11/5 MoobedyAr Mehran Gheibi


Dear Alexander
dorood
I can not believe that you did not understand my words. Thus I concluded that you are playing tricky play with words to overcome your inability of answering my questions. Please read my letter once again, however, fairly. I wrote weight for example. In physics there some material attributes, one of them is weight, another is radiation, magentic field, color ........ and many many of them. Color is called a material attribute becuase that every material with a proper set of electrones in outer orbitals causes such radiation that is called red color for example. If the density of the matter is low it cause pale red, and if the densty is high, it would cause a dark red.
Well which material cause does produce intelligence, wisdom, mind, consciousness?

Nik-o shAd bAshid
KhodA negahdAr,
MoobedyAr MehrAn Gheibi.
Kerman_Iran




--- On Tue, 11/3/09, Alexander Bard wrote:


From: Alexander Bard
Subject: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind
To: Ushta@yahoogroups. com
Date: Tuesday, November 3, 2009, 12:03 PM



Light exists. But light has no weight. Space exists. Space has no weight. Time exists but time has no weight.
Weight is not needed for something to exist materially. Have you never studied physics at all?
But you totally miss the point here: Wisdom, mind, consciousness are ATTRIBUTES of material things and not things in themselves. Just like the color red for example. Red is an attribute of RED THINGS but it is not a thing in itself. Red has no weight. Red is what we perceive when we observe the lightwaves radiating from a red thing.
I learned these things in ground school when I was eight years old, Mehran!
What did you do? Skip class? It is actually quite embarrassing that you don't understand such basic things as the difference between an object and its attributes.
Cosnciousness is therefore the attribute of the activity of the human brain. Do you want to know what consciousness exists of? Well, look into your own brain.
Ushta
Alexander

2009/11/3 MoobedyAr Mehran Gheibi


Dear Alexander
dorood
You also jump over the matter simply.
Does wisdom, mind, intelligence, consciousness exist or not?
There is a matrial attribute that is called weight, for example. It is the summation of a material attribute of atomic and sub-atomic particles? Well, from what /which attribute of atomic and sub-atomic particles such attribute of mind is made?

Nik-o shAd bAshid
KhodA negahdAr,
MoobedyAr MehrAn Gheibi.
Kerman_Iran




--- On Tue, 11/3/09, Alexander Bard wrote:


From: Alexander Bard
Subject: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind
To: Ushta@yahoogroups. com
Date: Tuesday, November 3, 2009, 1:44 AM


Dear Mehran

Dino's very intelligent point is that MIND can not exist as a SOLITARY unit.
In other words: God can not be intelligent unless God has other gods to be intelligent with first.
This is how consciousness comes into existence.
So Dino is merely pointing out another flaw in your logic. You should listen carefully to what he has to say.
Again, I don't see your creator as very intelligent. Ahura Mazda creates all the time, without planning in advance, like a true artist and not as as an architect. This is obvious when you study how things actually work (science).

Ushta
Alexander

2009/11/2 MoobedyAr Mehran Gheibi


Dear Dino
dorood
Why you jump the matter so easily? Are there wisdom, consciousness, intelligence or not?
Are they spiritual or material? If the are spiritual well my view point would be proved and if they are material, well which atomic, sub-atomic, quantum, process does have such attirbutes?
Is any brick intelligent enough to recognize its best place or a wise constructor upon a paln does make a house?

Nik-o shAd bAshid
KhodA negahdAr,
MoobedyAr MehrAn Gheibi.
Kerman_Iran




--- On Sun, 11/1/09, Special Kain wrote:


From: Special Kain
Subject: [Ushta] Mehran's super-conscious father figure and Dewey's sociological take on The Mind
To: Ushta@yahoogroups. com
Date: Sunday, November 1, 2009, 2:50 PM



(1) Don't confuse consciousness with The Almighty Creator as planner and architect. What you ceaselessly want to prove is that anything in our universe - from dark matter to bees and their hives - presupposes a conscious being as managing and creative director.

But the mind is something different altogether: The mind arises from collective human activity and, specifically, the development of socially shared meanings that govern this activity. The mind as an emerging aspect of cooperative activity is mediated by linguistic communication (see John Dewey). You can't have subjectivity without intersubjectivity. And this leads to the expansion of meaning as an ethical obligation: the enrichment of the conscious individual's apprecation of their circumstances within human culture and the world-at-large, the fact that satisfaction and achievement can be realized only within the context of social habits and institutions that promote it. So ideals and values must be evaluated with respect to their social consequences, either as inhibitors or as valuable instruments for social progress.

(2) Another thing you're talking about is parapsychological research as the means to discover and repeatedly test the spiritual (or spooky) nature of existence. Parapsychology hasn't discovered your dear Almighty Creator. Most beliefs - whether Christian monotheism or New Age esotericism - have been falsified, not only by parapsychology, but also by the established natural and social sciences.

In other words, there's no Almighty Creator sitting above the clouds and outside of his or her beautiful (and sometimes disturbing) creation. Creation as a process is the only process there is. Still no engineer required, since the subject-object- relationship is nothing but grammar. And it's language itself which creates the subject! Before communication there were no premordial subjects thinking about what to do next and how to compose larger entities.

Ushta, Dino

fredag 6 november 2009

Mehr or Mithra

Needless to say, this is EXACTLY what Baruch Spinoza wrote in Europe in the 17th century too.
Some 3,400 years after Zarathushtra but unconsciously with identical ideas.
No wonder western Spinozists so happily convert to Zoroastrianism.
Please tell us more about Mehr or Mithra, Parviz! And Bali is an amazing place, one of my favorite places in the world! Have you seen the sunset at Jambaran Beach yet? You can view it from the Four Seasons or the Intercontinental hotels.
Ushta
Alexander

2009/11/6 Parviz Varjavand

Dear friends on Ushta,

I am in Bali now and I feel this place is so powerful that it helps me put down some thoughts I have had about Mehr or Mithra.

For me (not to be confused with anybody else):
Ah+oora means "That which has existence". All that has Existence is sacred because "Being" is superior to Not Being. I am so thankful that "I Am" rather than not being.

Ma+z+da means "That which has Mind". WOW, how come that "That Which has Existence" (read all the lifeless Ahoora stuff in the galaxies) gets a Mind somewhere along the line? We do not know and will probably never know for sure how this happens, all we can do and say is to grab our heads and start spinning around and say "Wow, Wow, Wow". The shift from Ahoora to Mazda is so huge that it blows ones mind just to get a hold of.

Then what is the software of this Mind in nature that makes it operate? To me, that software is Mehr or "Love + Contract" pulling things towards each other and pushing them away from each other in a never ending spiral. The Plus Pulse and the Minus Pulse of existence is Mehr. "Mehr Afzoon" my dear friends; may your capacity for Love increase ever second that you live. You can not get hold of a more powerful intoxicant to get high on than Mehr.

Mehr Afzoon,
Parviz Varjavand

onsdag 4 november 2009

The Great Tolerance of Cyrus The Great Part 2

Dear George

Cyrus The Great was definitely a Zoroastrian!!! ALL of Persia at his time was Zoroastrian.
And his practices in religious and philosophical matters were Zoroastrian too.
As for Mary Boyce, you already know what I think of her. ;-)
Democracy was not practiced anywhere before Iceland in the 10th century. The democracy of the Greeks was strictly limited to a small class of aristocratic men and was consequently an oligocracy and not a democracy.
But the IDEA of democracy began with Zarathushtra as he was interested in the GAIN society achieves as a whole by nurturing differences of opinion. Plurality is therefore a sacred principle in Zoroastrianism. It is consequently the only religion which has stayed together and not separated into lots of tiny little sects. The Greeks picked up on these ideas and launched the concept of "demos-cracia".
The Greeks contributed enormously to the world of philosophy. But they did of course not start philosophy. Greece rather carried on traditions began earlier in Egypt, Mesopotamia and Persia. Just like China and India had philosophical cultures long before Europe.

Ushta
Alexander

2009/11/3 Georgios



Dear Alexander,

I'm copying from Mary Boyce's "Zorostrians" book: "Cyrus left only brief inscriptions … (that) contain no declaration of his religious beliefs". On what grounds can we prove that he was in fact a Zoroastrian, and what was his breed of Zoroastrianism? He was an emperor, a mighty conqueror, for sure not democratically elected.

You've stated many times that democracy was proposed by Zoroaster. That is intriguing me, as a Greek, since at schools in Greece we learn that it was the ancient Athenians that introduced democracy ;-) How come then it was never practiced in antiquity at the home land of Zoroaster? As far as I know there has never been in the East a democratic tradition. I might be wrong, so please someone correct me.
I've said it before, I will repeat it once more: I believe there are a lot of different "levels" of democracy. The term is very vague and covers many regimes (there is direct, representative, islamic and many more http://en.wikipedia.org/wiki/List_of_types_of_democracy).
For sure I agree that weave a lot to learn about the tolerance of Cyrus the Great.


--- In Ushta@yahoogroups.com, Alexander Bard wrote:
>
> Dear Zaneta
>
> The difference is between those who see Zoroastrianism as a dualist faith
> (Panentheism) and those who see Zoroastrianism as a monist ethical system
> (Pantheism). I firmly believe we can encompass both convictions within the
> Zoroastrian community, we always have in the past. But it takes two to tango
> so we'll have to see where this all ends up. To me, difference of opinion is
> often a sacred good and not something to be despised and avoided with any
> means possible. We have a lot to learn here from the tolerance of Cyrus The
> Great!
>
> Ushta
> Alexander

tisdag 3 november 2009

The Great Tolerance of Cyrus The Great

Dear Zaneta

The difference is between those who see Zoroastrianism as a dualist faith (Panentheism) and those who see Zoroastrianism as a monist ethical system (Pantheism). I firmly believe we can encompass both convictions within the Zoroastrian community, we always have in the past. But it takes two to tango so we'll have to see where this all ends up. To me, difference of opinion is often a sacred good and not something to be despised and avoided with any means possible. We have a lot to learn here from the tolerance of Cyrus The Great!

Ushta
Alexander

2009/11/3 Zaneta Garratt



Dear Parviz, Alexander, Dino, Mehran and friends


the way I see it there are two important schools of thought represented -


Group 1-those of Mr Jafarey, Ron Delavega and Mehran (and I am among this group) that see Ahura Mazda more in the light of a Wise and Good Creator God-

Group 2-those of Parviz, Alexander and Dino- that see a more philosophical approach to Zoroastrainism-

From the first group-To quote Mr.Jafarey in part-


God is wise. He is the wisest. He is knowing, the most knowing. He knows best. He knows best the past, present, and future. He remembers all that exists. He knows the secrets of life. He is wide-viewing and all-watching. He watches every move, open or hidden. He is, above all, MAZDA, super-intellect, supreme-wisdom. (Songs 2:6, 6; 4:5, 8, 13-14; 5:6-7; 6:13; 10:3-4, 8, 10; 11.19)

God "dwells in progress." He is progressive, the most progressive. He is the continuous creator, maintainer, and promoter of the universe and all that is in it -- the sky, stars, sun, moon, earth, everything. It means that He is not a static god who has finished with his creation and is only maintaining or guiding it to a given destiny. He regulates the universe through "asha," the law of precision. His "spenta mainyu," progressive mentality, continues to create and promote his creation. He possesses "vohu manah," good mind, the wisdom that maintains it. He establishes "khshathra," the divine dominion, in which all is well and everything is good and every creature enjoys "âramaiti," serenity. He grants "haurvatât," wholeness, and "ameretât," immortality, to the creation.

God is of one-accord with asha. He does not violate the very laws he has so wisely ordained. His laws entertain no exceptions. It means no unexplained freaks, no never-understood miracles. (2:7)

God is kind. He is friendly, a good friend, an ally. He is loving. He is loved. (4:21; 5:6; 8:14; 9:1; 11:2)

-Ali A. Jafarey- Reposted: 11 Aban 3747 ZRE = 2 November 2009 CE


And to quote Mr.Delavega-

In the Gathas, which you constantly refuse to debate, there is a Creator who created everything through Her-His Most Edifyingly Progressive Mental Nature (Ushtavaiti 2.7) You stick to yout monist 'philosophers', Parviz, I am a simple man I will stick to the Thought Provoker Asho Zarathushtra Spitama- 2 november 2009 19:28:37-Ron Delavega


Now to quote the more philosophical Zoroastrain views-


-We believe that the universe is a manifestation of intelligence (we as humans certainly are exactly that), the Mazda added to the Ahura of Ahura Mazda (therefore, we are Mazdayasni) so whether we refer to ourselves as Pantheists or Panentheists, to us The Universe appears from within itself (much like we do ourselves in relation to the Universe), not as some object created by an outsider who remains distant from his or her creation.- Alexander Bard -den 2 november 2009 20:35:38


Ahura is existence, Mazda is the wise mind that transcends our naked existence and gives meaning to it.-Dino- den 2 november 2009 16:04:34

Dear fellow Mazdayasni Philosophers, (I have explained before why I believe Mazda-Yasna and Philo-Sophia mean the same thing, Lovers of Thinking)- Parviz Varjavand: den 1 november 2009


Somewhere in between the above two groups views are the following very interesting and important opinions-


Dina’a views-

In my view, Zarathushtra's idea of "God" is that of a life
> force that has evolved from a mixed state of being to a
> purely 'good' ashavan state of being. This state of
> being is his notion of 'heaven'. This state of being
> is his notion of 'God'. That which Zarathushtra
> calls 'Mazda' (Wisdom personified) are those
> parts of the life force which have so evolved to a state of
> perfect goodness, perfect wisdom -- truth, its comprehension
> (vohu manah), it embodiment in thought, word and action
> (aramaiti) -- which generate good rule (vohu xshathra),
> completeness and non-deathness (haurvatat / ameretat).
> That (in my opinion) is why he sometimes refers to Mazda in
> the singular and also in the plural.Dina-Friday, October 30, 2009,


Jehan Bagli’s and Mobed Kamran Jamshedi’s views-

As i believe, Ahura Mazda is the absolute Truth, the absolute Purity, the absolute Love and Benevolence. I regard Ahura mazda as the Divine energy that pervades through the Universe. That is the Omnipresence of Ahura Mazda, hence it is in each one, as part of us.- 2009/10/30 Jehan Bagli

I believe in a monist view of the world.
For me, Ahura Mazda, is the seed/essence/ start point/ sub total of everything

As it is the seed/essence then it IS inside every creation/being
It is ONE with everything.- Mobed kamran Jamshidi


Now I am not so smart sometimes but it seems to me that all of us are united by our desire to better the world through good thoughts which lead to good words and consequently to good deeds,which is the desired result of Zarathustra’s teachings,
Kindest regards from Zaneta

To: monarch.parkeast@gmail.com; ushta@yahoogroups.com; zoroastrians@yahoogroups.com
From: solvolant@yahoo.com
Date: Mon, 2 Nov 2009 21:16:11 -0800
Subject: [Ushta] Ron has been found!


Dear friends,

Ron has been found!? He is at Park East Security!?
AND, What a pleasure it is that he is kicking me out of his brand of frozen mind Zoroastrianism. It could not have been done by a better person. Thank you Ronald Delavega for kicking me out of your brand of Zoroastrianism. Moobedyar Mehran Gheybi needs you, so please come back and help him with your brilliant Zoroastrian observations. I obviously can not help him as I am now officially kicked out of your (and I am afraid his) brand of Zoroastrianism.

Nice to hear from you!
Parviz Varjavand

--- On Mon, 11/2/09, Park East Security wrote:


From: Park East Security
Subject: Fwd: [zoroastrians] Re: AW: [Ushta] Fw: Re: A Question for dear Dina
To: zoroastrians@yahoogroups.com
Date: Monday, November 2, 2009, 11:17 AM





From: Park East Security
Date: Mon, Nov 2, 2009 at 2:15 PM
Subject: Re: [zoroastrians] Re: AW: [Ushta] Re: A Question for dear Dina
To: zoroastrians@ yahoogroups. com


Ushta Parviz

Seeing that you claim to have 'evolved beyond Zarathushtra' I want to congratulate you. You have now admitted what most of us have known for a very long time. Yes, by 'evolving beyond Zarathushtra', YOU ARE NO ZOROASTRIAN! !! You have now, admitted it whether you realize it or not, so the only things left for you to do, if you are intellectually honest, are two.

1. Stop calling yourself Zoroastrian
2. Find a Non-Zoroastrian name for what you believe (I have suggested you name your belief Varjavandism but you might choose from a literally endless list of names)

Once again, congrats!
Ron
On Mon, Nov 2, 2009 at 11:27 AM, Parviz Varjavand wrote:


Dear Dina,

I have to agree with Dino.
"Intelligent Design" has come to mean the stance that the Creationists take. They mean an "Intelligent Designer" must be behind and outside that which is created. The Intelligence embedded in creation is not what the use of the word "Intelligent Design" brings to mind these days.

For me Ahoora Mazda is Asha and Asha is Ahoora Mazda. The creationists amongst us argue that Ahoora Mazda MADE Asha, and then run away leaving Asha to operate the mess He/She had created. This does not make sense to me and I do not feel like believing in it even if you show me a hundred references from the Gathas that Zarathustra saw it this way. I am an evolved Zoroastrian, I have evolved beyond the intelligence level of Zarathustra! Why can't this be done, we are not the cult of the frozen minds like the other religions, or are we?

We miss your wonderful posts at Ushta,
Parviz Varjavand

--- On Sun, 11/1/09, Special Kain wrote:


From: Special Kain
Subject: AW: [Ushta] Fw: Re: A Question for dear Dina
To: Ushta@yahoogroups. com
Date: Sunday, November 1, 2009, 2:38 PM


Dear Dina,

I love your brilliant mind, but I don't like your use of the word "intelligence" here.
The word always refers to cognitive faculties, so even other animals like dolphins or gorillas are intelligent in one way or another, but never as intelligent as university professors. The problem here is that intelligence indicates a self-aware lifeform that actually has a choice and whose choices are based on past learning experiences. And I simply don't see any of that at the beginning of time when our universe started to take shape and first habits were taken.
So why not drop the whole "intelligent design" vocabulary once and for all? It's not getting us anywhere.

Ushta, Dino

--- Parviz Varjavand schrieb am So, 1.11.2009:


Von: Parviz Varjavand
Betreff: [Ushta] Fw: Re: A Question for dear Dina
An: ushta@yahoogroups. com, zoroastrians@ yahoogroups. com
Datum: Sonntag, 1. November 2009, 21:38


With permission from Dina, I am re posting her writing. Parviz.

--- On Fri, 10/30/09, dinamci@aol. com wrote:

> From: dinamci@aol. com
> Subject: Re: A Question for dear Dina
> To: solvolant@yahoo. com, jafarey@aol. com
> Cc: kamran.jamshidi@ gmail.com, zgarratt@hotmail. com
> Date: Friday, October 30, 2009, 7:07 PM
> Dear Parviz,
>
> I agree with Mobed Kamran Jamshidi's view below in all
> respects:
>
> 1. I agree when he says that there is no definitive
> answer, the best we can do is give our opinions of what
> Zarathushtra' s thought may have been on these issue; and
>
> 2. I agree when he says that "Ahura Mazda, is the
> seed/essence/ start point/ sub total of everything. As
> it is the seed/essence then it IS inside every
> creation/being It is ONE with everything. One is all, all is
> one." Although Kamran says this is his opinion, in my
> view I see evidence in the Gathas, that it is also
> Zarathushtra' s opinion, and it is a view that makes more
> sense to me than the notion of a 'God' who is separate
> and apart from the rest of us, was perfect from the
> beginning, but created us imperfect (i.e. a mix of wrong and
> more good).
>
> It is significant that in more than one verse, Zarathushtra
> uses the verb 'zatha-' in connection with Mazda's creation
> of the world. This word 'zatha' means
> 'birthing'. Thus we see an idea of creation
> by birthing, by emanation. So as Kamran says, this
> life force is the seed, and is in everything, is a part of
> everything -- all is one and one is all.
>
> You asked me about intelligent design. I agree with
> Hoyle that it is impossible to (logically) view the natural
> order of things -- in biology, in physics, in chemistry, in
> all existence -- without concluding that there is some
> order, some principles, some rules, some laws, call it
> whatever you want, but some principles that result in a
> design that makes things work the way they do -- even chaos
> is a part of that order (an interesting paradox!).
> That is how I understand 'intelligent design'. There
> is an intelligence which generated this order, this design.
>
> But where I disagree, with due respect, from Jehan and Dr.
> J, is that I do not think this 'order' of the universe was
> created by an agency that is separate and apart from the
> rest of what exists -- i.e. a separate 'God'.
>
> In my view, Zarathushtra' s idea of "God" is that of a life
> force that has evolved from a mixed state of being to a
> purely 'good' ashavan state of being. This state of
> being is his notion of 'heaven'. This state of being
> is his notion of 'God'. That which Zarathushtra
> calls 'Mazda' (Wisdom personified) are those
> parts of the life force which have so evolved to a state of
> perfect goodness, perfect wisdom -- truth, its comprehension
> (vohu manah), it embodiment in thought, word and action
> (aramaiti) -- which generate good rule (vohu xshathra),
> completeness and non-deathness (haurvatat / ameretat).
> That (in my opinion) is why he sometimes refers to Mazda in
> the singular and also in the plural.
>
> I know you don't like long answers, so I will not
> elaborate. That, in a nutshell, is what I see in the
> Gathas -- ideas that I find a lot less problematic than any
> other notion of 'God' or 'creation' that I have come
> across.
>
> I hope I have answered your questions.
>
> Wishing you the best,
>
> Dina G. McIntyre.

Zarathushtra's strong and demanding ethical imperative (was: Asha vs Druj)

Dear George

I believe you are missing Zarathushtra's point: His amor fati is not a happy feeling you should sit and wait for (if you want to just be happy, take a morphine shot!). It is a REQUIREMENT for being truthful to yourself and existence. So his point is not to sit and wait for a certain happy feeling to occur but to just do as he says because it is the only option you have! Spinoza and Nietzsche both agreed. Nietzsche made the distinction between nurturing an amor fati (Zarathushtra's ethics according to Nietzsche in "Ecce Homo") or nurturing defeatism. The point is that what you feel is totally not interesting. What you DECIDE however is everything. Being a Zoroastrian consequently means to accept Zarathushtra's strong and tough ethics and disregard how you feel at the moment. That is what this is all about (and the fact that many suffering Zoroastrians were Zoroastrian unto death shows it is possible). Think RIGHT to then speak right and act right! Leaving no room at all for destructive thoughts. But said being a Zoroastrian would be easy? Nobody ever promised you that. We only promised you that as a Zoroastrian you would be truthful to your own possibilities. That's what this is all about. Awe us not what yiu feel at first, it is what you get as a product of your DECISION to love destiny, to become one with Asha and a part of Ahura Mazda.

Ushta
Alexander

2009/11/3 Georgios



Dear Parviz,
What you are saying makes sense only in theory. I don't think there are a lot of people being grateful for being ill, of having a feeling of awe towards their virus.
Intellectually you might be correct, but in practice this attitude doesn't work for me personally.
In a battle there are probably very few of the defeated that admire the greatness of their enemies. Everybody just wants to win, no matter how. As about the scientists fighting a disease, I cannot imagine how they feel, I guess not disgust but not even awe. A scientist has to do his job, to kill the virus, not matter what he feels.

Dear Alexander,
What exactly do you mean by "If you only see disease then I guess you have chosen not to see health" ? These are two opposite conditions. You can't have them both. Of course there is health, but there is disease as well. Can you please explain it?
You say "Georgios chooses himself what he wants to see and HOW he wants to view it". This is irrelevant because disease is a disease, how else can you see it? How do you personally feel when you are ill?
I am too a big fan of Nietzsche, but I cannot agree with all he said. Amor fati is not for me. Sorry but what's "fate"?


--- In Ushta@yahoogroups.com, Alexander Bard wrote:
>
> Dear Parviz
>
> Thank you!!!
> I could not have answered Georgios any better.
> I would add that if you see disease you must honestly also see health.
> If you only see disease then I guess you have chosen not to see health. And
> you have not viewed the world honestly.
> This is precisely what Zarathushtra means with constructive mentality (asha)
> as opposed to destructive mentality (druj).
> The trick is not to deny druj, according to Zarathushtra, but to see druj
> THROUGH asha.
> Georgios chooses himself what he wants to see and HOW he wants to view it.
> That is where we are left with Zarathushtra's strong ethics. Nietzsche
> called it "amor fati" (the love of destiny) but Zarathushtra invented it.
>
> Ushta
> Alexander/who consequently has no problem with euthansia whatsoever if that
> is what WE choose to practice to define ourselves...
>
> 2009/11/2 Parviz Varjavand

>
> >
> > Dear Georgio,
> >
> > The is a "war" and there is an "art of war" or "martial arts". You admire
> > the martial arts of a warrior who is good even when you are dying by his
> > blow. This takes the power of abstract thinking, and not every one is
> > capable of having it.
> >
> > Ahoora is sacred because all that has existence is sacred. Sacred here
> > means something that you stand in awe looking at rather than something that
> > you have to fall down in front of and lick its boots. How can you look at
> > the Himalayas and not have a feeling of Awe come over you? That is the kind
> > of sacredness we are talking about. It again takes the power of abstraction
> > to look at a small pebble and see a Himalaya there and bow your head in
> > respect there too.
> >
> > With life, Mazda begins and the feeling of Awe increases much more. Just
> > think of the scientists that are working on a vaccine for the swine flue. I
> > am sure their feeling is one of amazement of how complex this new virus is
> > rather than one of disgust. Yes, there is Mazda, a kind of a Mind, in the
> > virus of the swine flue. It tends to protect its own survival against all
> > our medications. Is that not fantastic? So it may kill you, so what, it is
> > still amazing that it does what it does to survive and protect itself. I
> > salute the Mazda in the swine flue virus,I will do all I can to kill it but
> > I still stand in awe of it, so go ahead and sue me if you do not like what I
> > have to say!?
> >
> > Ushta te,
> > Parviz Varjavand
> >
> > --- On *Mon, 11/2/09, Georgios * wrote:
> >
> >
> > From: Georgios

> > Subject: [Ushta] asha & disease
> > To: Ushta@yahoogroups.com
> > Date: Monday, November 2, 2009, 12:07 PM
> >
> >
> >
> > Dear Alexander,
> >
> > Reading your messages, I'm still trying to understand your kind of
> > amazement at the universe. The universe is what it is, in the macro scale it
> > would be the same without us humans around. It's not good or bad. It's not
> > perfect.
> > You have stated many times that you hold the world as sacred. This keeps my
> > mind busy. Would you be kind enough to explain it to me? I have a specific
> > topic: diseases.
> > How can we venerate a world full of (lethal) diseases? If Asha or Ahura
> > Mazda is everywhere, in every molecule of our bodies, why are there diseases
> > that kill us, or at least make us suffer?
> > I'd like to see as well other people's opinions on this subject� How about
> > euthanasia?