Parviz Varjavand wrote:
I do not want to go into details, but in any religious system, the Nomenclature or the meaning you wish each word to have is everything. In Zoroastrianism, if in your Nomenclature you describe certain key words with certain meanings, you get an enslaving system of thought, same as any other religion. You choose to give the good Nomenclature to Zoroastrianism and the bad one to Islam and this is how you win your arguments. Now try giving the good nomenclature to Islam too and see what happens? Every good thing you wish for Zoroastrianism also happens to Islam.
No, they do not. I CHOSE Zoroastrianism because I believed it was a SUPERIOR CHOICE. I could easily have chosen Islam instead but since I found Islam to be inferior I did not.
A true Moslem is supposed not to surrender to anything that is not Hagh. Hagh has been translated as the equivalent of Asha. Shehadat is giving witness as what you think Hagh is, often at the cost of your own life. So a True Moslem is not one that just sits in a corner in a state of submission to faith, he/she will fight to death for what is Hagh/Asha against what is Batel/Droj. I will exit this argument for it can cause me enmities from all sides, but what I say CAN BE, in the same way that what our vision of True Zoroastrianism is also "CAN BE*"!
Zoroastrianism is much more than Asha, and islam is not even dealing with Asha but only with Obedience which is a completely alien concept to Mazdayasna. In islam, even if Allah is wrong, you must obey. In Zoroastrianism your Mind is superior to any divinity. Sacredness is a proper thought of your mind, not an external divinity. There is an enormous difference between Zoroastrianism and Islam. Period. You may suffer from guilt from having been born a Zoroastrian, but that has nothing to do with me or my choice of religious affiliation. Don't mx the two!