torsdag 6 september 2007

Mazdayasna as an existentialist religion, part 2

Dear Mehmet

In the history of philosophy. Kierkegaard and Nietzsche, the two romantic giants of the 19th century, are widely seen as the inventors of existentialism. My point is that Nietzsche got his concept of existentialism from Zarathushtra (whose texts arrived in Europe in the 1850s and were studied precisely by people like Nietzsche, who was a philologist and not a philosopher by academic training). And Kierkegaard got his ideas from the part of Christianity that Christian thinking inherited from Zoroastrianism (the ethical "Jesus" part rather than the moralist "St Paul" part of Christian philosophy). Nietzsche agrees with me in "Ecce Homo" when he states that Zarathushtra is chosen as his ultimate existentialist character precisely because he was the original ethicist, the inventor of ethics, in other words: The original existentialist!

Yes, Mazdayasna is the existentialist religion par excellence. This is the true radical meaning of the motto good thoughts, good words, good deeds. It is not that good thoughts, words and deeds are good and important in themselves that is important. It is the fact that we BECOME the thoughts, the words, the deeds, the histories we create, to ourselves. Every day is our own judgment day. Haurvatat is not located in some distant future, it is right here and now, next to us, as an eternal possibility to ourselves. We have only barely begun to understand the depths of good thoughts, good words, good deeds. Thinking, action and language are the three components of our self-identity. So existentialism was not invented by Kierkegaard or Nietzsche, such a claim is a euro-centric falsification of history. Exstentialism was invented by Zarathushtra 3,700 BC.

Ushta
Alexander

2007/9/6, mehmet azizoglu <maziz69@yahoo.com>:
Dear Alex,

That "Whatever we think, whatever we say, whatever we do, become a part of ourselves, of our historical existence, of our identity" is impressive...
Is there really "positive existentialism"? If yes, then , there should be moderate and negative ones as well?
regards,
Mehmet

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